Thursday, October 6, 2011

Christian Willardsen


BIOGRAPHY OF CHRISTIAN WILLARDSEN
By Marie Willardsen

Christian Willardsen, one of the pioneer settlers of Ephraim, Sanpete County, Utah, was born near the city of Skiva, Viborg amt, Denmark, April 6, 1811. Being left an orphan when very small and compelled to rely on his own resources, he started life without money, but soon obtained a farm and made himself quite comfortable. Becoming a convert to “Mormonism,” he was baptized in 1852 by Elder Christian Christiansen and left Denmark in December 1852, immigrating to America, together with his wife Karen Sorensen whom he had married in Denmark April 2, 1851. They crossed the Atlantic in the ship “Forest Monarch” and the plains in John E. Forsgren’s company, which arrived in Salt Lake City September 30, 1853. Together with others of the same emigrant company, Brother Willardsen and wife first located in the so-called Allred Settlement (now Spring City), but were driven away by the Indians and spent the winter of 1853-54 in Manti. In the spring of 1854 he settled permanently at Ephraim, being one of the first settlers of that place, where he helped to build the first forts erected as a protection against the Indians. He was a member of that community the remainder of his life, becoming one of the most prosperous citizens of the town. He had an interest in the first burr mill at Ephraim, and finally organized a company, which built the Climax Roller Mill, of which he was president and the principal stockholder till the time of his death. Later he bought a burr mill in Mayfield and changed it to the present roller process; that mill is now owed by the family. Brother Willardsen also engaged in merchandizing at Ephraim at an early day, his store being later incorporated as the Ephraim Co-op. He constructed a tannery, carried on farming and freighted produce to market. He took an active part in the Black Hawk War and passed through all the trials of grasshopper and Indian incidents in early days. In 1871 he filled a short mission to Scandinavia. Returning home he assisted quite a number of poor Saints to immigrate to Utah, he being a man of means. On many other occasions he contributed very liberally to the Church and for public purposes. Being the founder of home industries, he gave employment to many people. When he passed to his final rest at Ephraim, June 29, 1897, he left three wives and fourteen children. His first wife (Karen) bore him five children, namely Willard, Christian, Erastus C., Joseph and Marie. His second wife (Mary Larsen) bore him four children - Christian, Caroline, Andrew and James; she had two children, Mary A. Allred and Mena Oviatt by a former marriage. His third wife (Anna Katrine Sorensen) bore her husband four children, namely Annie, Lorinda, Peter and John.
Mary Larsen Willardsen, wife of Christian Willardsen, was born August 2, 1836, at Greis, Vejle amt, Denmark, the daughter of Lars Johansen and Anna M. Sorensen. She was baptized in December 1851, by Knud H. Bruun and immigrated to Utah in 1854-55. In crossing the North Sea from Frederolsjavn to England she was exposed to one of the worst storm that ever made the life of the emigrant company upon waters miserable. During the fury of the storm the ship was compelled to seek shelter at Nandal, Norway and Frederikshavn, Denmark, but the emigrants finally arrived in England and sailed from Liverpool on board the ship "James Nesmith," January 7, 1855, and arrived at New Orleans February 23, 1855; thence the journey was continued to Salt Lake City, where the emigrants arrived in September. After residing temporarily in Weber Valley and Odgen, Sister Mary located at Ephraim, Sanpete County, where she was married in 1868 to Christian Willardsen.
Anne Katrine Sorensen, wife of Christian Willardsen, was born in Gudemlund, Aalborg Denmark, November 10, 1849.
Ephraim, Settled in 1854, Treasures of Pioneer History, Vol. 4, p. 17-18, Daughters of Utah Pioneers
A number of families, who had spent two winters in Manti because of Indian troubles, located a new settlement on Pine Creek in 1854. They immediately proceeded to survey, build a fort and organize a military capacity under the command of Capt. Reddick N. Allred. This fort, which gave occasion to name the new settlement Fort Ephraim, contained 1 ½ acres of land in what is now the center of Ephraim. They also built a number of small adobe and rock houses inside the wall as well as a meetinghouse in the center of the fort. This fort was subsequently known as the Little Fort to distinguish it from the larger fort built later. The brethren who were settling on Pine Creek commenced to move their families into the fort in March 1854.
Augusta Dorius Stevens said, "All the cows, horses and oxen were corralled within the fort wall at night and carefully herded in the day. Log and mud houses were built within the fort wall to provide for the settlers, many of whom also lived in wagons and tents. The arrangement of the houses and cattle yard on the inside of the wall, as well as the meeting and schoolhouses, was that the cattle were corralled in the center and the houses, camps and wagons closer to the walls."
Among the first settlers of Fort Ephraim were James Allred,.. Reuben W. Allred, Wiley P. Allred, James T. Allred, Isaac Behunin, who had returned from Manti with the others, Alexander Justeson, Eleazer King, Fred C. Sorenson, James Farmer, Charles Whitlock, Peter Madsen, Thomas Thorpe, Andrew Thomsen, Sen., Niels Petersen, Christian Willardsen, Peter Lund, Rasmus Johnson, Henry Beal,.
The first presiding Elder at Fort Ephraim was Reuben Warren Allred, who had formerly acted as Bishop of the Allred Settlement on Canal Creek, now Spring City.

Tuesday, October 4, 2011

Edward Hunter


PVT EDWARD HUNTER GRAVESITE
http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=17987923

Birth: Mar. 29, 1821 in Newtown Square, Delaware Co., Pennsylvania, USA

Death: Apr. 11, 1892 in Grantsville, Tooele Co., Utah, USA

Son of William Hunter and Sarah Ann Davis
Married Mary Ann Whitesides, 5 Nov 1843, Nauvoo, Hancock, Illinois
Married Martha Ann Hyde, 30 Mar 1856, Salt Lake City, Salt Lake, Utah

Edward Hunter, son of William Hunter and Sarah Davis, was born March 29, 1821 at Newton Square, Delaware County, Pennsylvania.  He was baptized a member of the Church of Jesus Christ of Latter-day Saints in June, 1840 by Elder L. D. Barnes, four months before his uncle, Edward Hunter.  He married Mary Ann Whitesides in the Nauvoo Temple in November of 1843.
The call came from the federal government for a battalion of infantry to serve in the war with Mexico, and at the call of President Brigham Young, they responded to a man. Among the first to come forward and volunteer was Edward Hunter, leaving his wife and young daughter, Sarah Ann, without home or income.  He was mustered in at Council Bluffs, Iowa July 16, 1846, a member of Company “B.”
After his discharge from duties, he made his way to the Salt Lake Valley, arriving October 16, 1847, and there found his wife and child whom he had left the year before at Council Bluffs.  They had crossed the plains in the second company of pioneers in the care of the family of Bishop Hunter, an uncle of Edward Hunter.
Edward Hunter was the only member of his father’s family to join the Latter-day Saint Church.  Edward received an inheritance from one of his sisters and decided to settle in Grantsville, Utah having heard glowing accounts of the advantages of stock raising in that vicinity.  He built the first brick home in Grantsville.  He served as mayor of Grantsville and also Bishop of the Grantsville Ward.
Bishop Edward Hunter died April 11, 1892 and is buried in the Grantsville Cemetery.  His wife, Mary Ann, died November 20, 1914.


Plot: 0N.03.02.1W

Wednesday, September 28, 2011

Christian Willardson and Karen Sorensen

by Andrew Jenson, 1920
Vol. 2, p. 545-548



"WILLARDSEN, Christian, one of the pioneer settlers of Ephraim, Sanpete county, Utah was born near the city of Skive, Viborg amt, Denmark April 6, 1811.  Being left an orphan when very small and compelled to rely on his own resources, he started life without money, but soon obtained a farm and made himself quite comfortable.  Becoming a convert to "Mormonism," he was baptized in 1852 by Elders Christian Christiansen and left Denmark in December 1952, emigrating to America together with his wife, Karen Sorensen, whom he had married in Denmark April 2, 1851.  They crossed the Atlantic in the ship "Forest Monarch" and the plains in John E Forsgren's company, which arrived in Salt Lake City, Sept. 30, 1853. Together with others of the same emigrant company, Bro. Willardsen and wife first located in so-called Allred Settlement (now Spring City), but were driven away by the Indians and spent the winter of 1853-54 in Manti.  In the spring of 1854 he settled permanently at Ephraim, being one of the first settlers of that place, where he helped to build the first forts erected as a protection against the Indians.  He was a member of that community the remainder of his life, becoming one of the most prosperous citizens of the town.  He had an interest in the first burr mill at Ephraim, and finally organized a company, which built the Climax Roller Mill, of which he was president and the principal stock holder till the time of his death.  Later he bought a burr mill in Mayfield and changed it to the present roller process; that mill is now owned by the family.  Brother Willardsen also engaged in merchandizing at Ephraim at an early day, his store being later incorporated as the Ephraim Co-op.  He constructed a tannery, carried on farming and freighted produce to market.  He took an active part in the Black Hawk War and passed through all the trials of grasshopper and Indians incidents in the early days.  In 1871 he filled a short mission to Scandinavia.  Returning home he assisted quite a number of poor Saints to emigrate to Utah, he being a man of means.  On many other occasions he contributed very liberally to the Church for public purposes.  Being the founder of home industries, he gave employment to many people.  When he passed to his final rest at Ephraim, June 29, 1897, he left three wives and fourteen children.  His first wife (Karen) bore him five children, namely, Willard, Christian, Erastus C., Joseph and Maria.  His second wife (Mary Larsen) bore him four children (Christian, Caroline Andrew and James); she has two children, Mary A. Allred and Mena Oviatt, by a former marriage.  His third wife (Anna Katrine Sorensen) bore her husband four children, namely, Annie, Lorinda, Peter and John."


"WILLARDSEN, Karen Sorensen, wife of Christian Willardsen was born April 4, 1830, in Viborg amt, Denmark, the daughter of Soren and Dorthea Petersen.  She became the wife of Christian Wilalrdsen April 5, 1851, joined the Church together with her husband in 1852 and emigrated to Utah in 1852-53, crossing the Atlantic in the ship "Forest Monarch" and the plains in John E. Forsgren's company.  Soon after her arrival in Utah she became identified with Church affairs and became an active worker in the Relief Society during the remainder of her life.  She was one of the head teachers of the Ephraim Relief Society for about thirty years.  While residing temporarily in Spring City (officially the Allred Settlement) she suffered great anxiety and hardship on account of Indians troubles.  Sister Willardsen became the mother of ten children, and her sons and daughter have, like herself, been faithful and diligent workers in the Church.  Her daughters have labored long and faithful as Temple workers, in which they have been greatly aided through the sacrificing and liberal disposition of the mother at home.  Sister Willardsen died in January 1902, at Ephraim, Sanpete County, Utah."

Tuesday, September 20, 2011

William Matthews


by Frank Esshom
p. 435, 1027

MATTHEWS, WILLIAM (son of William Matthews and Elizabeth Rowney of North Hill, Bedfordshire, Eng.). Born Feb. 21, 1817, North Hill, Bedfordshire.  Came to Utah Oct 16, 1855, John Wardle Company.

Married Elizabeth Flinders 1842 (daughter of Samuel Flinders and Sara Garner, who were married at Bedfordshire, Eng.) She was born at North Hill, Bedfordshire.  Died at sea Oct. 1850.  Their children: Samuel b. May 4, 1843, m. Elizabeth Keetch Oct. 12, 1864; George b. Dec. 1845, m. Elizabeth Hunter; Timothy b. April 1848. M. Mary Poulton.  Family home Grantsville, Utah.

Married Sara at St. Louis, Mo., who died 1852.  Only child, a son, died 1851.

Married Charlotte Swift at St. Louis, Mo., 1853 (daughter of William Swift, who came to Utah with John Wardle company, and Harrah Reynolds).  She was born Aug. 12, 1821, at Pollokshill, Bedfordshire, Eng.  Their children: Walter William b. Feb. 22, 1854, m. Martha E. McMurray; Joseph b. July 17, 1856; Hyrum b. July 17, 1856; Elizabeth Hannah b. April 23, 1858; Harrison R. b. March 24, 1860, m. Sara Ann Williams; William Swift b. Feb. 8, 1862, m. Clara Hale; Charlotte Ann b. March 26, 1867, m. James Barrus.

Saturday, September 17, 2011

Helen Matthews Pedigree Chart


Click on the chart to open a larger version:

Glen Willardson Pedigree Chart

Click on the chart to open a lager version:



Joseph Willardson

Here is the information I transcribed on Joseph Willardson from familysearch.org.

Click on the "Image Available" Link to see the image of the Census/Death Certificate etc.  You must be signed in to FamilySearch to see the image (same sign in as lds.org)

** Can anybody read what it says on the death certificate as the cause of death?  I've got some of the words, but can't figure out a few.



Reminder: Joseph Willardson is Anthony Robert's father
        Glen Willardson -- Anthony Robert Willardson -- Joseph Willardson

1870 U.S. Census: (Image Available)
Name: Joseph Willardsen
Estimated birth year: 1861
Gender: Male
Age: 9
Race: White
Birthplace: Utah
Home in 1870: Ephraim, Sanpete, Utah (4th Ward)

Household: Caroline (F, 40), Willard (M, 17), Christina (F, 15), Erastus (M, 12), Joseph (M, 9), Reista (F, 1), Mary (F, 34), Mary A (F, 11), Evamena (F, 10), Margaret (F, 44), Mary Christianson (F, 26), James Nielsen (M, 22)


1880 U.S. Census:
Name: Joseph Willardson
Residence: Ephraim, Sanpete, Utah
Birthdate: 1862
Birthplace: Utah
Relationship: Son
Father's name: Christian Willardson
Father's birthplace: Denmark
Mother's name: Caroline Willardson
Mother's birthplace: Denmark
Race: White
Ethnicity: American
Gender: Male
Marital Status: Single
Age: 18
Occupation: Works on Farm
Parents: Christian (69), Caroline (50)
Household: Stine (F, 25), Erastus (M, 21), Marie (F, 11), Mary (F, 43), Christian (M, 9), Caroline (F, 6), Hyrum (M, 4), Andrew (M, 1), Trine (F, 30), Annie (F, 5), Sorinda (F, 1)

1910 U.S. Census: (Image Available)
Name: Joseph Willardson
Birthplace: Utah (48y)
Relationship: Head
Residence: Mayfield, Sanpete, Utah
Marital status: Married
Race: White
Gender: Male
Father’s birthplace: England
Mother’s birthplace: Denmark
Occupation: Horse dealer
Spouse: Anna (F, 46)
Children: Eva (F, 21), Albertus (M, 19), Antone (M, 15), Siba (F, 13), Elden (M, 11), Thelma (F, 5)

1920 U.S. Census: (Image Available)
Name: Joseph Willardson
Residence: , Sanpete, Utah
Estimated birth year: 1863
Age: 57
Birthplace: Utah
Relationship: Head
Gender: Male
Race: White
Marital status: Married
Occupation: Farmer, General farm
Spouse: Annie (F, 55)
Children: Ivan (M, 36), Anthony (M, 25), Sylvia (F, 22), Eldon (M, 20), Thelma (F, 15)

1930 U.S. Census:
Name: Joseph Willardson
Place: Gunnison, Sanpete, Utah
Gender: Male
Age: 68
Marital status: Married
Race: White
Birthplace: Utah
Estimated birth year: 1862
Relationship: Head
Father’s birthplace: Denmark
Mother’s birthplace: Denmark
Spouse: Annie F (F, 66)
Household: Keith Talstrup (M, 4)

Utah Death Certificates, 1904-1956: (Image Available)
Name: Joseph Willardson
Death date: 26 Feb 1935
Death place: Gunnison, Sanpete, Utah
Length of residence in city where death occurred: 15y, 10m, 16d
Date of birth: Dec 13, 1862 in Ephraim, Utah
Death age: 72y, 2m, 13d
Cause of death: Chronic myocarditis and myocardial degeneration
Other causes of importance: I was called to home and found patient dying.  He was ? ? ? as usual shortly before this ? case shows chronic myocardial disease
Gender: Male
Occupation: Horse Dealer
Total time spent in this occupation: 40y
Marital status: Married
Spouse’s name: Annie Forrester Willardson
Father’s name: Christian Willardson
Mother’s name: Karen Sorenson Willardson




Wednesday, September 14, 2011

William Mathews voyage across the ocean

Information on William Mathews' voyage from England to the United States, 

William Mathews
Age: 33
Origin: Caldecott
Occupation: Labourer
Departure: 2 October
City: Liverpool, England
Voyage Name: James Pennell
Church Leader: Christopher Layton and Wm. L. Cutler
Number of Passengers: 254
Arrival: 23 November
City: New Orleans, Louisiana

"Fiftieth Company -- James Pennell, 254 souls.  On Wednesday October 2nd, 1850, the ship James Pennell sailed from Liverpool England, with two hundred and fifty-four Saints on board, under the direction of Christopher Layton, an American elder, who had been in England on a visit.  After an ordinary passage, the ship arrived near the mouth of the Mississippi river, and the passengers were jubilant at the prospect of soon landing on the shores of the promised land, when a terrible storm met the ship and drove her far back into the gulf, breaking her main and mizenmasts, and washing part of her rigging overboard.  In this disabled condition, the emigrants, exposed to wave and wind, drifted about for several days, until the provisions on board were nearly all consumed, and starvation commenced to stare the emigrants in the face; but, finally, the crippled vessel was found by a pilot boat, and conducted to the mouth of the river, where, on the twentieth of November, she sailed up alongside of the Joseph Badger, which had sailed from Liverpool with another company of Saints,  over two weeks later than the James Pennell.  The two ships were now towed up together to New Orleans, where they arrived the twenty-second of November.  The next day the emigrants from the James Pennell continued the journey up the river to St. Louis, Missouri.  There and in the surrounding country, they found employment for the winter, and the following year a part of them wended their way to the Valley, while others remained in St. Louis for years before they continued the journey to Utah."

Sources: Millennial Star, Vol. XIII, page 9.
              Cont., 13:7 (Apri. 1892), p. 326

* Note: This is the spelling used in the record

Monday, September 12, 2011

Around the Blog

I have included a couple things on the blog that I hope will be helpful:


  • There is a Search function so, for example, you could enter "Willardson" and find all the posts with that particular search term.
  • In each post including information about a particular person, I will "label" that persons name in the post and provide a link under the Names Referenced in this Blog column.  Every post I have tagged with that persons name will be available if you click on the link.
  • The Genealogy Help Links column will include links to websites that either have information on a particular line, or will have information on genealogy in general which I have found helpful while searching for information.
      
      For Example: You can find the company (John E. Forsgren Company) with whom Christian                    Willardsen and his family crossed the plains from the "Pioneer Company Search"link.  From the "BYU Center for Family History and Genealogy" link, click on the "Immigrant Ancestors Project" and you can find information about William Mathews' expedition from England to New Orleans. 


Friday, September 9, 2011

William Matthews

Some history of WILLIAM MATTHEWS
and his sons
(Taken from the history of Harrison Reynolds Matthews)

[William Matthews is Parley Pratt Matthews' Grandfather.  William's son, George, is Parley Pratt's Father.  I have included the entire history, but have shrunk the text in parts where indirect ancestors are spoken of.  William Matthews: 1818-1895.  George Matthews: 1846-1887.  --Britt]

William Matthews lived in Northill, Bedfordshire, England with his wife Elizabeth Flinders.  They had both become members of the Church of Jesus Christ of Latter Day Saints.  He did various kinds of farm work in England.  He worked for a Mr. Fuller for sixteen years and then quit because the alternative was that he attend the Church of England at least one Sunday a year and he refused to do it.  Elizabeth Flinders was turned out of her home as a young woman the day she was baptized into the Mormon Church.  She earned her living from then on by working for a family until she was married to William.

William and Elizabeth lived in England about eight years after they were married.  They became parents of three boys, Samuel, George, and Timothy, in that order.

Plans were made to go to Zion.  They left their home and went to Liverpool and stayed there several days before they set sail for America.  Before leaving they sang some Mormon Hymns, one of which was "Farewell all Earthly Honors."  They set sail for America October 2, 1850 in company with Christopher Layton and others.  Christopher Layton's wife was Mary, William's sister.  Samuel was about 7 years old at that time.

Elizabeth was suffering from tuberculosis when they left and after being on the ocean for about two weeks she was not feeling well and woke William up.  She told him that she had to leave him and the boys.  That night she died.  That day was October 19, 1850.  She was wrapped in a sheet, covered with a tar preparation, which was waterproof, and a weight tied to her feet.  She was then put on a plank and slid overboard into the sea.  William and Sam watched until she was gone, then William took Samuel back to their berth and put hi to bed.  Samuel slept on the outside of the berth to keep the little boy from falling off. 

There was a terrible storm on the sea for three days and nights.  They were not allowed to go on deck.  They were nearly shipwrecked.  They were on the ocean 7 weeks, and landed at New Orleans on November 22, 1850.  The boys were really hungry when they arrived in New Orleans; the food on the ship only consisted of oatmeal crackers, which were very hard.  The boys soaked them in vinegar to soften them so they could eat them.  William left Samuel in charge of George and Timothy while he went to find some bread for them.

They took the steamer "Amaranth" up the Mississippi River to St. Louis, Missouri.  On the 4th of December they arrived in St. Louis.  William met a young Mormon woman on the ship and married her on Christmas Day.  Her name was Sarah Ellington.  Christopher Layton married them, then William hired out to Christopher Layton for $1.00 a day.

The first year he worked, William paid the debt he owed his brother-in-law for their passage across the sea and up the river.  They lived on $3.00 a week and Christopher Layton kept $3.00 to pay the debt.  William worked the whole day, rain or shine.  They lived on the same ranch with the Layton's for one year and then in 1852  William went to work on the road.

Sarah had a baby boy that lived for five or six days.  A Mormon doctor came from St. Louis and said they should have a woman come to stay with Sarah and take care of the boys who were nearly starved to death.  The boys were caught stealing bread because they were so hungry.  William was very upset over this and he was happy when the Doctor brought over a woman to take care of the family.  Her name was Charlotte Swift.  She was a good Latter Day Saint, good at nursing, and good to the boys.  She took care of them until Sarah died and then William hired her to stay until spring because he was away working.  In the spring, he and Charlotte were married.  That date was January 19, 1853.  They went to St. Louis to be married and she told the boys to be good and she would bring them some presents.  She brought them some candy and some different toys.  She was one of the greatest blessings that ever came to them.

They moved south, below St. Louis, and William bought some cows and ran a milk wagon and a ranch for a lawyer named McPherson.  Mr. McPherson gave William $12.00 for living there and taking care of the place to hold possession of it because he was in a lawsuit over the property.  They lived there one year in 1854.

In the winter of 1854, Erastus Snow came and called all the saints together in conference.  Brother Snow remarked, "I have some named from Christopher Layton, who is in Salt Lake City, and I am to meet these men at the close of this meeting."  William Matthews was one of those named.  Erastus Snow preached to them to gather in Zion.  He said, "I will have a steamer ready by the first day of May."  (1855)  William thought he cold not go that year, but Brother Snow said that the word of the Lord was to gather to Zion.  So William started the first day of May 1855 for Zion.  They went up the Mississippi River until they came to the mouth of the Missouri River and went up it to Atchison in the state of Kansas, which was then Indian Territory.  They were outfitted at what they called Mormon Grove and they started across the plains.  At Fort Laramie, Sam, 12 years of age, was hired by a Mr. Godbe to drive a heavy wagon pulled by three yoke of oxen to Salt Lake City.  William and Charlotte left him there and were in Salt Lake City two weeks before Samuel, about October 12, 1855.

The family went into the fifth ward of Salt Lake City and bought a one-half city lot.  Christopher Layton gave William an old house near the Jordan River.  He moved it to his city lot.  Fifth ward went from 3rd WEst to the Jordan River and from 6th South to 9th South.

Christopher Layton sent for William to come out to Grantsville.  They were in Salt Lake only six weeks and then moved to Grantsville, a settlement about thirty miles west of Salt Lake City.  William sold the house and city lot for a yoke of oxen and a cow.  Christopher Layton gave him one-half city lot in Grantsville and Samuel Martin the other half.  The two families lived there together in one house on the lots.  Charlotte prayed to the Lord for a house of her own.

William sold the oxen to Layton and was supposed to get 300 pounds of flour and a cow.  He got the cow, but Layton was called to Carson City and he had to have the flour to take with him.  William then went to Bountiful to Brother Austin to buy some flour.  He gave him fifty pounds and charged him a dollar.  He wanted $5.00 worth but could get no more.

For weeks the family did not taste bread, the main food at that time, but they had mush every morning.  They would sift the bran three times and eat all of it.  They also ate pig-weeds, stinging nettles, and grease-wood.  This was in 1858.

Charlotte and William's first child, Walter William, was born in St. Louis in February, 1854.  He was about fifteen months old when the family left St. Louis.  Their next babies were twins, Joseph and Hyrum, born in Grantsville, July 1855.  Hyrum died when he was born and Joseph died about a year and a half later.  A few days after Joseph died, the first girl, Elizabeth Hannah, was born.  She died when she was fifteen years old.  The fifth child was a boy whom they named Harrison Reynolds.  Two years later Charlotte gave birth to another boy.  They named him William Swift.  The last child was born five years later, a girl they named Charlotte Ann.

The named they chose for their children indicate that William and Charlotte respected their heritage.  The name William, given to two sons, was the father's, both grandfathers, and two great-grandfather's names.  The oldest girl, Elizabeth Hannah, was named for both grandmothers, one was Elizabeth, and the other one was Hannah.  William's first wife was also Elizabeth.  Reynolds was the maiden name of Charlotte's mother.  Swift was Charlotte's maiden name.  The last child, Charlotte Ann was named for her mother.

Sam, George, and Tim had a good relationship with their younger brother Harrison Reynolds.  They nicknamed him "Bish" when he was young.  He was known as "Bish" all of his life.  They often teased him, but taught him also.  when Charlotte Ann was born the boys tried to get Bish to trade the new baby for a new calf, but h wouldn't do it.  Charlotte Ann was the only sister he had in his adult life.  His sister Lizzie died when he was thirteen.

William built a new house to replace the little two room cabin.  He raised the money by selling some cattle.  The house was built on one corner of the farm, near the street at an intersection in Grantsville.  It was a large two-story frame house.  A big chimney with two fireplaces was built through the middle to heat the house.  The upstairs was not finished off into rooms because nails were too expensive at that time.

Bish's three older brothers had a tremendous influence on Bish as he was growing up.  They were enough older, Sam seventeen, George fourteen and Tim twelve, to tease, boss and teach him many things.  He ran errands for all of them.  He remembered Sam and tim as always being straight and fair with him.  George was especially good to him and called him Buck and favored him.  George often said such things as, "Buck, if you will get my horse for me I will give you a quarter."  The horse would be a mile or so away, but the money always came when the job was done.

George often gave Bish something that was dear to a small boy's heart.  When he was just a little shaver, George gave him a pinto colt.  George broke the colt and rode it two or three years before Bish was old enough to ride it himself.  He rode his pony for some time and took great pride in him.

Bish was going to buy a cow from George for thirty dollars but his father bought it and paid George thirty-five for it.  George gave the extra five dollars to Bish.  One day George was taking Bish with him to the range in Skull Valley to get a steer he was selling to the Indian agent for the Indians.  He noticed that the boy's shoes were worn out and said, "When we pass the store, I'll buy you some new shoes, Buck."  When they reached the store, George forgot.  Bish didn't forget but he was too bashful to remind him.  After they returned form Skull Valley, however, George remembered and bought him the shoes.

In the early days in Grantsville, life was primitive and rough.  There was little schooling and little religious training.  Primary wasn't yet a part of the church programs and Sunday School and M.I.A. were in their infancy.  Boys were making their own way with the men who were rough and earthy in their actions and speech.  Practically nothing was done about the Word of Wisdom at that time.  Many people were too engrossed in trying to survive.  Consequently, boys learned to smoke, drink, and swear very young.

There were no established public school systems in Grantsville when Bish was growing up.  There were several one-teacher schools usually held in one room of a teacher's home.  They were open for a term of three or four months a year in the winter time.  The parent paid the teacher of his choice about four dollars a term per child.  Sometimes the teacher was paid in farm produce.

When Bish was about fourteen years old, his father sent him to drive some steers to Stockton.  He was to return home the same day.  It was dark when he got them to Stockton, it had been a hard day, and he was tired and hungry.  The butcher told him he could sleep in his store and locked the door, leaving him there without any supper.  The next morning he met George out looking for him with the message that their father was out of sorts because he had not gotten home the day before as he had told him to and he was going to catch it.  Bish started to cry.  Probably to make Bish feel that he was a man after all, George handed him a flask so he could have a drink.

Bish, in his teens, rode the range through the West Mountains into Skull Valley with all his older brothers, but with George more than the others.  When Bish was twenty years old, he and George sold some cattle to L.C. Lee, a cattle man who was in Malad, Idaho.  In May, they trailed the cattle from Grantsville to Malad, a distance of perhaps 150 miles.

In the early spring of 1882, Tim, along with Bish, was going to Goose Creek, Idaho (Oakley) to work. When they had gone about thirty miles, they met George.  He had been with his sheep and was returning to Grantsville.  He said, "Buck, I have been feeling blue about this.  If I had seen you several days ago, you woul dhave had a chance to go with me on this herd of sheep."  But it was too late to change his plans.

Bish spent the rest of his life in Oakley.  George stayed in Grantsville and raised sheep.  Five years later, in 1887, George died after being kicked by a horse and developing pneumonia.


Monday, September 5, 2011

Glen Pierce Willardson


Family Patriarch, Husband, Father, Grandfather, Son, Brother, Friend and Neighbor

    

Glen Pierce Willardson was born on 1 November 1929 in Gunnison, Utah, the son of Alice Eva Pierce and Anthony Robert Willardson.  Grandson of Maud Reddington Pierce, and Sylvester Pierce and Annie Forrester Willardson and Joseph Willardson.  His family consisted of Robert Kent Willardson, Lynn Willardson, and Karen Willardson, who was born when Glen was 11 years old.

His ancestors were strong, courageous people.  His great grandfather, Isaac Washington Pierce, joined the church in New York and migrated to Kirtland, then to Far West, and then to the Nauvoo area where he died from wounds received in Missouri.  His great grandfather, Christian Willardson, and his wife, Karen Sorensen, joined the church in Denmark.  Christian received a beating at the hands of a mob when he attended a meeting to investigate the church.

Glen said, “My grandfather Pierce was really important to me because he employed me in the summer time to help him on his dry farm. I started herding turkeys for him when I was eight years old and continued working for him in the alfalfa seed, and wheat, and so forth, until I was about 14 years old.  My grandfather paid me 25 cents a day and he paid me in the fall after his crops were sold.  I bought my school clothes with the money that I got from my grandfather.”
Glen stayed with his grandmother Pierce when he went to Kindergarten.  She died when he was in the 1st grade, and his Grandfather Willardson died when he was in the 2nd grade.  He said that he was close to both of them.  His Grandfather Willardson was a prominent livestock man.  He had a lot of horses that he sold.  He was always good to Glen and he always gave him lots of things. 

At the time that Glen was born, the family was living in Christenburg, a small village east of Gunnison, Utah.  Because Alice was so sick with the pregnancy, she went to Gunnison to
stay with her mother.  Glen was born in his Grandmother Pierces’ home on the corner of 1st East and 1st South.

Glen said of his mother, “My mother was small but very, very determined and resourceful and worked really hard, both with helping on the farm and also in town in a grocery and department store.”  She also worked for the OPA during World War II. Glen’s mother taught him to work also.  He helped her in her flower garden and helped her build a lily pond with lilies in it.  He caught frogs to put in it.  He hauled dried manure from the corrals for her flowerbeds.  She paid him a penny a load for his work.  He also learned the value of money from his mother.  Glen’s relationship with his mother was always good, “except sometimes when I did things I wasn’t supposed to do or teased too much.  Once she took a shoe to me and beat me a little bit with it.  It was a high heel shoe, too.  You could get a good beating with a shoe.”  His mother taught him the importance of church in his life.  She helped him do things which were important in growing up.  Things like getting to the school bus on time so that he didn’t have to walk the four miles to school.

Glen said this about his father, “Dad had a very quiet personality.  He was quite good-looking. Everyone said he looked like Walter Pigeon, a movie actor.  He served in World War I and was sent to France.  By the time he got there the war was over, he did not see action.  Dad was a hard worker also. He had a good team of horses and used them to haul bundles of wheat, oats, and hay. He also hauled peas to the pea vinery.   He used the horses to build roads also.  He worked for the Utah State Road department for many years.  He was the supervisor .  My relationship with my father was good.  He wasn’t the disciplinarian in the family.  Mostly he was easy-going and easy to get along with.  He could get upset if you didn’t do what he asked. He was concerned about things that we did: our schoolwork, our work ethic, and fulfilling our assignment to help with the farm animals. He did not go to church with us.  Usually he stayed home and worked on the farm.  At one time Dad played on Mayfield’s baseball team.  He enjoyed deer hunting and later in his life he enjoyed fishing very much.”

Glen’s brother, Robert, was quite a scientist.  He built a model derek with a hayfork that would actually haul the hay and stack it.  Once Glen pestered him when he was working and he got mad and chased him for about a mile and finally caught him.  Glen said, “I was afraid he might really beat me up but he didn’t.  He had a little difficulty catching me though.” 

His sister, Lynn, was the one who watched over him.  She saw that he did the things his parents told him to.  He teased her sometimes though.  Karen, his sister, was 11 years younger than him. He had a good time spoiling her.  She grew up alone mostly because the rest of the family left after they graduated from High School.

Glen lived in Christenburg until he was 12 years old.  He enjoyed the years that he lived in Christenburg.  He said, “There was what we called the White Hills between Christenburg and Mayfield, which are Arapa Shale, and we used to go there on Easter and other times and play.  We also used to ice skate on the canal in the wintertime.  Our neighbors had a sled that we could ride in the wintertime on the farm.  There used to be snow as high as the fenceposts so we could sleigh ride just about anywhere.  I had a sled that I used to go down a little ravine right by the corrals by our house that would ice over and I could ride down on the ice.  The Sanpitch River was close to our home.  We had a favorite swimming hole in the river.  One day as me and my cousins were  there playing one of them threw me into the river.  I did not know how to swim but could do what we called ‘dog paddle’.  Every time I tried to get out my cousin would push me under again.  Finally another cousin came to my rescue just before I was about to drown.  I never liked to swim after that.  I used to like to spear carp in the river with a pitchfork though.  I played a lot with our pets.  I had a dog named Duke.  He was my favorite. One day when we were walking to my Uncle Bert’s farm, Duke was hit and killed by the train that ran through Christenburg.   We had other dogs, one named Cuffy and one named Fido.  The neighbors were few and far between in Christenburg but one had an orchard that we used to go there and play.”

When the stock market fell in 1929 and caused the depression years, Glen’s family lost their farm.  This was in 1933 when Glen was about 4 years old. This was a very sad time for the family.  His father never really got over that.  However, it worked out well for the family. Glen’s Uncle Bert had a farm that he offered to them and they lived there and worked the farm for shares. 

The Kindergarten that Glen went to was held in the old City Hall on Main Street next to the Christensen’s Department store.  In the basement of the building was the city jail.  Glen lived with his Grandmother Pierce while he attended Kindergarten.  Kindergarten then was held only in the summer.  One day as he was crossing Main Street, he ran in front of a car on Highway 89.  He said, “I remember very vividly the car coming clear upon the sidewalk on the East side of the street before it was able to stop.  The front bumper of the car just barely touched the back of my legs.  It scared me so badly that I didn’t ever tell anyone about it.”  After Kindergarten he attended school at Washington Elementary in Gunnison and Gunnison Valley High School

 School was more reading, writing, and arithmetic.  There were not many activities on the side.  They didn’t travel long distances for athletics like they do now.  However, at tournament time they traveled.  He played on the basketball team and was on the track team. He was involved in debate, drama, and band.  He said,  “I was a good student.  I worked hard and got good grades.  I had a brother and a sister who got good grades before me so they expected quite a bit of me.  I won the region American Legion Oratorical contest and was awarded the “I Dare Award” from the Danforth Foundation.  I guess I thought I was pretty good and smart but probably not as smart as I thought.  I think I was a little critical of other people, then but I have learned better over the years.”  His best subjects were English and Math.  Chemistry was all right in High School but was hard in college for him.  During the summers Glen worked in the sugar beet fields

Glen had many friends when he was in High School.  Four of them were close friends.  Donald Beck, Clayne Jensen, Mack Ray Bartholomew and Glen formed a club that they called “The Big Four”.  They enjoyed playing table tennis, going to dances, ice skating parties, and dating.  They did not have cars so they walked unless it was an important date and then they borrowed Mom and Dad’s car.

At that time the teenagers were very aware of World War II.  It was talked about and covered in the papers and on the radio, but the movies was where they got the most information .  Every time there was a movie, there would be a newsreel showing news for the war.  Glen and his friends would always discuss what they saw.  They discussed what was the most important position that anyone could have.  Glen thought it would be a politician because they would have the most influence over the people.  His friend, Donald, thought that scientists would be the best and most important.

Glen graduated from High School in 1948.  He was one of the speakers at graduation.  His topic was “Looking Ahead to a World of Prosperity.”  He also served as School Paper Business Manager, and was secretary of the senior class.

Right after graduating, Glen and his friend Donald Beck began making plans to go to Alaska to find a job.  They had heard that there were good jobs there.  They took Donald’s mother’s 1940 Chevrolet and headed for Seattle.  When they arrived they found that Seattle was not the gateway to Alaska.  They learned that there was no road to Alaska only through Canada.  They then went to King’s Gate, Idaho, to cross into Canada, but were delayed for a day and a half because the guards told them that they needed to prove that they had permission to leave the United States with that car.  While they waited, they had many conversations with the people about the Mormon Church.  The people there thought they were running away from home.  Finally they were able to cross and they drove the Alcan Highway to Alaska.

Glen saved enough money to pay for his first year of college.  He enrolled at Brigham Young University.  The next three years he worked in Alaska on highways and bridges.  The last summer he worked in Alaska as a local purchasing agent in Anchorage for the Munter Construction Company.  He made enough money that he supported himself through college.  He did work for a short time for the steel company in Springville and for the city on the golf course the first year he attended BYU.

At college he and Donald lived together.  Also, Keith Orme and a fellow named Bob lived with them.  They were from Idaho Falls.  Glen participated in track the first year at BYU along with his friend Clayne Jensen.  He wanted to be an aeronautical engineer and took the classes in that field.  He said he didn’t do so great and thought that he would do something else, so he went into History and Economics and Political Science.  His roommate, Keith Orme, ran for Student-body President; Glen spent a lot of time helping him with that election.  He won over his opponent who was Mark Benson, Apostle Bensons son.  The next year Keith, named Glen to the Associated Men’s Student Council and on the Inter-organization Council.  However, the Korean War disrupted his schooling that year.

Glen was working in Alaska at the time he got his draft letter.  It didn’t reach him until just four days before he was to report.  He quit his job and returned home.  Then he waited and waited for orders to report.  Finally he enrolled in school and then had to quit after about a month of school.
Glen said this about his service, “I served in the United States Army for two years.   I took basic training at Camp Roberts and then spent one year in Japan. In the Army I performed a great number of clerical and administrative duties.  My experience was in the following departments:  the Personnel Shipments department, the Army Education department, the Finance department, and the Officers Records section.  I also held the positions of mail clerk and morning report clerk. While in Japan I organized the LDS group at Camp Gifu.  I was the mail clerk there and had access to everyone’s records.  I looked for any LDS that came into the camp and organized a group Branch of the church.  I also served as the LDS Group leader at Camp Eta Jima.  I had been interviewed for a mission but had to go into the army before I got my call.  I always felt that my service as Group Leader was my mission. One of the experiences I had while in Japan was climbing Mt Fuji, a very hard but exhilarating experience. I was released from the service in October 1953 and enrolled again at BYU.” 

In January 1954 Glen’s roommate John Carmack introduced him to his friend, Helen Matthews, of Grantsville, Utah.  Glen said that her honesty and her concern attracted him to her.  She was a returned missionary.  They spent a lot of time together that first year.  She could type and they spent time doing Glen’s papers.  Helen suggested that they should pray together and see if they were really meant for each other.  Glen was impressed with that thought and knew that she was a religious person.  Helen graduated that spring and Glen went to Salt Lake to work.  Glen learned of a job at the Tooele Army Depot that paid good money roofing warehouses they had there.  Helen lived in Grantsville.  Glen moved out there and spent the whole summer there working for a construction company.

 Glen and Helen got engaged the 2nd of August and were married the 3rd of September 1954 in the Salt Lake Temple.  ElRay L. Christiansen, who was the President of the temple at that time and who was originally from Mayfield and knew Glen’s mother and father, married them.  They had rented an apartment in Provo and had moved their things there ready to start school.  They spent their honeymoon at the Rocky Mountain State Park in Colorado.  They spent one night there and then went back to Provo and to school.  Helen began her teaching career the next day at Walker Elementary School in Pleasant Grove, Utah.  Glen enrolled in graduate classes at BYU.  While at BYU this time he served as President of the International Relations Club.

Glen graduated from BYU June 3, 1955, with a major in Political Science and a minor in Economics.  He said this about his choice of Political Science as a major, “I had a great desire to work with people and government.  Government and public relations have always held my interest and stimulated my thinking.”  He applied and was accepted in the Southern California University Public Administration Program.  There he worked on his Masters Degree. He was given a stipend from Los Angeles City to intern in the Office of the City Administrator.  There he had the opportunity to observe many types of administrative control programs.   He was offered a job in Martinez, California, as Assistant Financial Director. He was there for about 20 months.  He then took a job in Baldwin Park, California, as Assistant City Manager.   
                          
 While Glen worked at these jobs, he and Helen were called to serve in the church.  In Los Angeles he served as Guide Patrol leader and Helen served as Primary Secretary.  In Martinez Glen served as Elders President and Helen as Councilor in the MIA.  In Baldwin Park Glen was called into the Bishopric as 2nd Councilor.  He had some wonderful testimony building experiences while serving there.  Glen came to Salt Lake for General Conference in April and while there he was interviewed for the City Manager job and Clearfield, Utah.  At the age of 29 he became the second city manager for Clearfield and moved his family to Clearfield in June of 1959.

Glen and Helen began their family the summer after he graduated.  Anthony Glen was born July 8, 1955, in Provo, Russell Blaine was born 2 July 1956 in Tooele, and Shelley Jean was born 1 Feb. 1958 in Martinez, California. 

In Clearfield Glen and Helen bought a new house that had just been built. They moved into their home on the 3rd of July 1959. They worked hard on the landscaping and turning it into a home.  Three more children were born there: Barry Matthew on August 31, 1960, Marti Elizabeth the 15th of December 1962 and Kendall Joseph the 3rd of December 1963.  Those were busy years for the Willardsons.  They made some very good friends who they associated with often.  Glen and Helen were called as Stake Young Married leaders before they ever got to Clearfield.  Glen was very busy as City Manager and Helen was very busy caring for the family.  Glen served for a time as Priest Advisor and in 1962 Glen was called as a Councilor to Bishop Anthon Montgomery.  Helen was called as a Councilor in the Primary.  Bishop Montgomery was in the church education program and was called to move to Arizona to preside over an area there.  In January of 1963 Glen was called as the Bishop of the Clearfield 5th Ward.  His daughter Marti was 3 weeks old. Helen felt like she could not raise their small children by herself because she knew how much was expected from a bishop.  She was told by the Stake President at the time of Glen’s call that she would not be raising them alone, that the Lord would be there to help her as Glen served.  That surely came true.

As City Manager of Clearfield the Freeport Center became a reality and funds for the construction of a new city hall were accumulated.  A new park was purchased and built in the Southeast part of town.  In 1962 Clearfield was given an award for developing an outstanding Community Recreation Program.  While in Clearfield, Glen served as President of the Utah City Managers Association and as secretary of the Northern Utah Municipal Association.

Being Bishop and City Manager was a challenge for Glen.  The city office was a block away from the church.  Anyone with a problem knew where to find him.  At church he was confronted with city business and at work he was confronted with church business.  He learned that a lot of people were reasonable in one capacity and irresponsible in the other capacity, and that there are always two sides to every story.  Glen developed an ulcer at this time.  Glen and Helen lived in Clearfield for 6 years.  He had been offered another job in another city but felt like his situation in Clearfield was a very good situation with a very good working relationship.

Glen became interested in a book that he read about in the newspaper, a book called “Standing Up Country" written about Southern Utah. He also heard that the General Manager of Garkane Power Company in Richfield, Utah, was taking another job so he applied. Glen was in Gunnison for his father’s funeral and had made an appointment for an interview at that time.  He was offered the position and felt like it was the right thing to do to take it.  He had to convince Helen that it was right, however.  Glen started the job in April of 1965.  He commuted to Clearfield until August when he was released as Bishop of the 5th ward.  Those in-between months he lived in the family home in Gunnison and commuted to Richfield. 

As it turned out, it was the right thing to do.  They found out that it was a great place to raise a family.  The schools were excellent and the city was safe. In September of 1965 Glen and Helen purchased a home and put the children in school.  Two more children were born to them, Rick Pratt 9th of August 1969 and Jana Lyn 18 Apr 1971. 

Glen worked for Garkane Power for about 28 years.  Throughout those 28 years he served the people of rural southern Utah with honor and dignity.  Many things were accomplished while he worked there.  Glen said, “Each day brought something new.  It was never dull work.  Work began with balancing the budget, to appeasing a customer whose trees were cut down by the workers, to training my assistant to take over when I retire. ”  Glen had a very good relationship with his board of directors.  They trusted his judgement and knew he would fulfill their instructions.  Glen traveled throughout Southern Utah and Northern Arizona and learned to love that part of the state.  He also made many trips to Washington D. C. to fight for the rights of the people who Garkane served.  Regional and annual meeting took him to all of the western states, including Alaska.  National meetings took him to many other states.  He had a good relationship with many other Rural Electric managers.

Glen served on many boards in the 28 years he worked for Garkane.  Among those were President of Intermountain Consumers Power Association, (ICPA) and Utah Rural Electric
Association (UREA), and director of Deseret Generation and Transmission (DG&T), and Intermountain Power Association  (IPA).  He and Joe Fackrel, his engineering friend began the work on a new power plant that was to be built in Wayne County; but because of the closeness to national parks it was built in Lyndal and is the Intermountain Power Plant (IPP).    
Because of the work he did on all of the power projects, he received many, many awards for the service he rendered.

Glen also served on the Advisory Council for the Bureau of  Land Management and on the Sevier School Districts Strategic Planning Committee. 

Glen was given many church assignments while in Richfield.  First was Sunday School teacher in the 7th ward.  Then councilor in the Richfield Stake MIA Association.  He was called to the Stake High Council, from there to the Executive Secretary.  After that he was called as Second Councilor in the Richfield Utah Stake Presidency.  In 1986 he was released from the stake presidency and was called as Ward High Priest Quorum leader. 

Glen always felt cheated because he was not able to serve a mission for the Church of Jesus Christ of Latterday Saints.  In 1994 he and Helen were called to serve a mission to the England Birmingham mission.  They served from May 1st 1994 to the 1st of November 1995.  After their release they went to Leige, Belgium, to meet the family of their daughter-in-law.  

For a birthday present, Glen received the magazine “Pioneer”, a publication of the Sons of the Utah Pioneers.  He enjoyed reading it and wondered why there was not an organization  in this valley.  He began working on getting one here.  He spent many hours on this project and on 25 January 2002 the Sevier Valley Chapter was organized.  He served as President for 2 years.

Glen did have some hobbies.  Stamp collecting was probably his earliest hobby.  He loved to garden and would spend the morning in the garden hoeing and tilling.  He loved sports and spent many hours following his children and grandchildren around the state watching them excel in sports.  But his most loved hobby was fishing.  He loved to be alone with his fishing pole on some stream relaxing and enjoying the quietness around him.

Glen passed away on the 11th of February 2004.  He was a quiet man of  “exceptional personal honesty and integrity.  He was also fair to all concerned and spread goodwill among those he dealt with”.  He was a wonderful father and a wonderful grandfather to 38 grandchildren and 4 great grand children and a great church man.  He was very prepared to meet his maker.  

- Written by his wife, Helen Willardson, for the Sons of the Utah Pioneers

Friday, August 5, 2011

"We All Share Pioneer Legacy" - from LDS.org

Watch this video featuring President Dieter F. Uchtdorf, Second Counselor in the First Presidency, to learn what pioneers of yesterday and today can teach us about how to face trials with faith.

Pioneers of an earlier era provide a heritage of faith, courage, and sacrifice for all of us, according to prophets and apostles who lead the Church today. But they are quick to add that there are many modern pioneers who continue the legacy by spreading the gospel throughout the world. In a Church that has more than 14 million members from various backgrounds and origins, pioneer heritage is both a gift from the past and a unifying force for the future.

Preserve the Heritage

“With the complex issues facing our families and our friends, our citizens, our state, our neighbors, our nation, [and] the world, may we remember pioneers of an earlier day,” said Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles. He noted that early pioneers “persevered against injustice, misunderstanding, some intolerance, occasional bigotry, occasional racism, against differences of custom and traditions and faith, [and] labored against all of that to carve out for us, their descendants, the wonderful day and the marvelous miraculous time in which we live.”
Elder Holland said. “We owe the same pioneering, persevering legacy to our children and our children’s children.”
Elder Holland spoke at the Ogden (Utah) Pioneer Days Devotional at the Dee Events Center at Weber State University on July 17, 2011, and encouraged individuals to work together while respecting and emulating their diverse pioneer heritage in their communities today.
“People working together are more successful, more prosperous and much more happy than neighborhoods or ethnic groups or religious faiths that are suspicious of one another, threatened by one another, and all too often hostile, even violent, toward one another,” he said.

Faith of Our Fathers

Other prophets and apostles also encourage people to honor pioneer heritage by living live with the same faith.
 “The faith of our fathers—I love that phrase,” says President Dieter F. Uchtdorf, Second Counselor in the First Presidency. He explains that for many Latter-day Saints, these words are reminders of valiant pioneers who traveled by wagon, by handcart, and on foot to settle in the valley of the Great Salt Lake. But with today’s worldwide Church membership at more than 14 million members from various backgrounds and origins, how do Church members share in a common pioneer heritage? And what does it mean to be a pioneer today?
“I love and honor the faith and courage of those early pioneers of the Church,” President Uchtdorf continues. “My own ancestors were living an ocean away at the time. None were among those who lived in Nauvoo or Winter Quarters, and none made the journey across the plains. But as a member of the Church, I claim with gratitude and pride this pioneer legacy as my own.”
In addition, President Uchtdorf says, “I claim the legacies of today’s modern-day Church pioneers who live in every nation and whose own stories of perseverance, faith, and sacrifice add glorious new verses to the great chorus of the latter-day anthem of the kingdom of God.”

The World Needs Pioneers Today

President Thomas S. Monson—who also praises early pioneers for their courage and faith in the midst of hardships—emphasizes the importance of honoring their legacy by living the gospel.
“Can we somehow muster the courage and that steadfastness of purpose which characterized the pioneers of a former generation?” President Monson asks. “Can you and I, in actual fact, be pioneers today? A dictionary defines a pioneer as ‘one who goes before, showing others the way to follow.’ Oh, how the world needs pioneers today!”
President Monson teaches that Latter-day Saints can be modern-day pioneers by being aware of the needs of others and then reaching out to rescue them and show them the way to Christ.

“Look at What We Built”

Elder L. Tom Perry of the Quorum of the Twelve Apostles tells of an experience visiting the Manti Utah Temple: “There is a special spirit in these older temples, which were constructed at great sacrifice by the early pioneers. … As we progressed through the temple session, I could hear in every room those early pioneers saying, ‘Look at what we built with our own hands. We had no power equipment. No contractors or subcontractors were involved in the construction, no fancy cranes to lift up the heavy stones. We performed this labor under our own power.’”
Reflecting on this heritage that the early pioneers left, Elder Perry remembers the words of a former president of the United States, who talked about “[going] back to the past way of thinking.”
“His counsel still resonates within me,” Elder Perry says. “There is something about reviewing the lessons of the past to prepare us to face the challenges of the future. What a glorious legacy of faith, courage, and ingenuity those noble early Mormon pioneers have left for us to build upon. My admiration for them deepens the longer I live.”

Footsteps throughout the World

Elder M. Russell Ballard of the Quorum of the Twelve Apostles also encourages Latter-day Saints to have in their footsteps the same dedication the pioneers had in theirs.
“Truly the Lord encourages us to walk in faith to the edge of the light and beyond—into the unknown,” Elder Ballard says. “After the trial of our faith, He once again shines the light ahead of us, and our journey of faith in every footstep continues. Now it has swelled into billions and billions of footsteps throughout the world.
“We must be sure that the legacy of faith received from the pioneers who came before us is never lost. Let their heroic lives touch our hearts, and especially the hearts of our youth, so the fire of true testimony and unwavering love for the Lord and His Church will blaze brightly within each one of us as it did in our faithful pioneers.”